THE HISTORICAL PENINSULA
THE HEART OF THE HISTORICAL PENINSULA:
SULTANAHMET AND ITS ENVIRONS
The most magnificent of Istanbul’s monuments are clustered
on the historical peninsula, the triangular piece of land surrounded by the Sea
of Marmara to the west and south, by the Golden Horn to the north and by the
city walls to the east. The Magarians settled here and Septimus Severus, who
was largely responsible for the pre-Byzantine settlement, paid particular
attention to this area. The city walls, which were built according to plans
that the Emperor Constantine drew up with a spear, form the base of the
triangle.
The centre of the land that was the core of Istanbul was the
area we know today as Sultanahmet Square. The most prominent examples of
Byzantine and Ottoman architecture can be seen in close proximity here.
In the Byzantine
Period the centre of the city was the Hippodrome and its environs. The palace
which was the centre of power;Ayasofya ( Hagia Sophia) the most spectacular of
the religious buildings, the Hippodrome which served as the common
entertainment centre and the Yerebatan Sarnici ( Yerebatan Cistern) which
supplied most of the city’s water, had all been gathered here at the city
centre.
The Hippodrome was the site of many rots as well as chariot races
in Byzantne Period. During the Ottoman times the square where the Hippodrome
used to stand became the site for the circumcision ceremonies of the USltan’s
sons. These ceremonies lasted for 40 days and 40 nights, during which jugglers
and magicians performed their tricks. This was also where the principal
religious and state buildings, including Topkapi Palace, were constructed.
A tram line operates along Hudavendigar Street, the road
that climbs towards Sulthanahmet from Sirkeci. The Royal City Waks enclose the
gardens of Topkapi Palace to the left. These walls haveseveral portals and
across the road the first thing of interest is former Bab-I Ali (Sublime Porte)
which houses the Governor’s Office at present.
The name of this part means “the
portal of pashas” and it is the gate to the palace of the Grand Vizier. The
term Bab-I Ali later applied to all the buildings in the complex. Renovated
several times in its history, the area has witnessed some of the most important
episodes in Ottoman history.
The road along the walls leads to one of the most important
monuments of the ancient world, the magnificent Ayasofya, which bedazzles the
visitors.
The most glorious architectural heritage of Byantine Empire
is Ayasofya which has been referred to as the eighth wonder of the world and it
is one of the most important surviving works of Byzantine Period. Ayasofya was
built under the auspices of Emperor Justinian I, who , along with Emperor Constantine,
made great contributions to Istanbul. Massive in size and reputation, the
basilica stood for centuries as one of the world’s most significant buildings
and despite suffering damage from natural disasters such as fire and
earthquakes, has survived to this day.
Ayasofya is not only renowned for its magnificent architecture but also
for its exquisite Byzantine mosaics.
The Emperor Justinian, who ruled during one of the most
brilliant periods of Byzantine Empire, wished to construct a basilica surpassing
the legendary Solomon’s Tempe. The outcome was the Ayasofya. The basilica was
designed in a period when Byzantine religious architecture was in search of new
ideas and Ayasofya became famous not only for the magnificence of its
construction but also as a superb and unique example of Byantine religious
architecture.
The attempt to merge the basilica plan, which had been
employed for churches until that era, with a central plan and the important
influence of local architectural features of Anatolia were apparent in
Ayasofya. Its architects were also from Anatolia. Most of the columns, capitals
and marbles used in the constructions were collected and recycled from the
sites of former buildings of Anatolian antiquity. The columns of the Temple of
Artemis of Ephesus, one of the Seven Wonders of the World, were some of the
reused material.
When the Ottomans captured Istanbul, Ayasofya was not deliberately
damaged; on the contrary, many Turkish architects, including the renowned
Sinan, used their best skills to maintain the monument. Mimar Sinan thus played
a crucial role in preserving Ayasofya and enabling it to be appreciated even
today. The retaining walls he built along the weaker sides of the building
checked the damage caused by the lateral outward movement of the walls under
the massive weight of the dome.
This sacred place of Christianity was converted to a holy
shrine of Islam during the Ottoman Period. The legends about the site that had
survived from the ancient times added to its sacred nature. Therefore, many
Ottoman Sultans commissioned their tombs to be built within the courtyard of
Ayasofya.
Sadirvan, the ablution fountain, situated in the courtyard
was commissioned by Sultan Mahmut I in 1740. As its construction coincided with
the period when Ottoman architectural style was merging with European styles,
the elaborate decorations and protruding eaves of the fountain reflect the
influence of the Baroque.
The Mosaics of Ayssofya, which were uncovered after it
became a museum, are the foremost examples of Byantine art of the ninth to
twelfth centuries. Similarly, Ayasofya also boasts fine examples of Ottoman
tile and calligraphic arts.
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